Dear Friends,
We are living in extraordinary times. A lot has happened this week. Much pain, anger, and resentment has been expressed.
Throughout history, during the almost countless times of upheaval, political extremes and oppression, we Jews have looked to the wisdom of the Torah to tell us about how to view all of this. What can we do?
Last week we celebrated Shavout and received the Ten Commandments - the basis of a moral code for the world, as given by G-d on Mt. Sinai. “Thou shall not murder” is well-known as one of the Ten, and "Thou shall not covet the neighbor's home, field, etc." is another one. Ok - but isn’t that simple basic common sense? Why are they part of the great and holy “Ten Commandments”?
It may seem to be common sense, but then.. there was the tragic murder of George Floyd. And then... the destruction that followed. And herein lies the answer to why G-d Himself needed to announce these rules on Mt. Sinai.
What was unique about Mt. Sinai was that these same elemental rules as they exist in any society, instead of being common sense logic based, now also became Commandments of G-d. Human logic can always be changed and there are always different opinions. We, for better or for worse, have a tendency to rationalize. Someone may, G-d forbid, come along and say, certain lives are more important than others. We can “adjust“ the laws to fit “what makes sense to us”. But when we fulfill these very same elemental rules because G-d gave them to us, then the value of our lives is because G-d said they are valuable and matter. Then no one and nothing in the world can change that. It doesn't detract, it's actually what empowers a just society.
The same applies for the rioting and wanton destruction of other people’s “fields, houses“ and property, done in the name of “rage”. If the premise to “Thou shall not steal” comes from the human mind and logic, then we may begin to rationalize and say in this case we are allowed to destroy and steal, because there is a logic that says we have a right to, because an important point needs to be made. But if the Thou Shall not steal” comes from G-d, and G-d gives value to another’s property, then no one has a right to take that away because its G-d's law.
Everyone, from every culture and type and color, was endowed with value by G-d himself at Mt Sinai. (At Mt Sinai the basic Noahide laws for all mankind were reintroduced as well.) We were given a personal connection and responsibility at Mt. Sinai to G-d first, to fulfill these commandments because He told us to, and with that perspective we can create a just and peaceful society.
May we merit times of the ultimate stability and goodness in the world, with the coming of Moshiach.
Best wishes for a wonderful and peaceful Shabbat!
Sincerely,
Rabbi Levi Fogelman

bad Center in Natick to mark “Gimmel Tammuz”, the twentieth anniversary yahrtzeit of the Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory. This program was a joint effort of 5 Chabad Centers in the Metrowest – the Chabad Centers of Framingham, Natick, Sudbury, Wellesley and Westboro. This inspiring evening of Tribute also included a memorial service for the three “Holy Souls” of those murdered in Israel. This event also coincided within a few days of the first Yartzeit of Rabbi Hershel Fogelman of blessed memory, who was among the first Chabad representatives of the Lubavitcher Rebbes in America.
highlight of the evening – a lecture by the renowned speaker, Rabbi Yossi Paltiel. The video featured popular figures such as Alan Dershowitz, former Senator Joe Lieberman, Joseph Telushkin, Ari Goldman of the New York Times and others, commenting on their awe and recognition of and personal connection with of the Rebbe. The message of the Rebbe’s focus was clear - always on a positive attitude and action, despite obstacles and challenges. Rabbi Paltiel shared stories of the Rebbe’s personal love and unique connection with individuals like a father to a child as well his tremendous impact on worldwide Judaism.
rvice. After that many people stayed on for a “farbrengen” informal gathering, which continued into the wee hours of the night. As evening turned to midnight, there were still about 30 people thoroughly engaged and the gathering continued going strong for the next few hours until about 2:00 am when the last people left.